Explaining The Fundamentals Of Faith

[tcpadmin]

• Copyright
• Introduction
• The Deen Of Islaam
• Arkaan ul-Islaam (The Pillars of Islaam)
• The Foundations Of The Islaamic Creed
  • The Belief In Allaah
    • The Belief In Allaah Comprises Four Matters:
      • First: Belief In The Existence of Allaah:
      • Second: Belief In Allaah’s Ruboobiyyah:
      • Third: Belief In Allaah’s Uloohiyyah:
      • Fourth: Belief In Allaah’s Names and Sifaat (Attributes):
    • Two Sects Went Astray Regarding This Matter:
      • Al-Mu’atilah:
      • Al-Mushabbahah:
  • The Belief In The Angels
    • The Belief In The Angels Comprises Four Matters:
      • First: The Belief In Their Existence:
      • Second: To Believe In Those Whose Names Are Known to Us:
      • Third: The Belief In What We Know From Their Attributes:
      • Fourth: To Believe In What We Know Of Their Deeds Which They Perform:
    • The Belief In The Angels Yields Great Benefits, Amongst Them:
      • First: Being Aware Of Allaah’s Greatness, Power, And Authority:
      • Second: To Give Thanks To Allaah For His Concern For The Children Of Adam:
      • Third: To Love The Angels For What They Have Done From Worship To Allaah:
  • The Belief In The Kutub
    • The Belief In The Books Comprises Four Matters:
      • First: To Believe That The Descent Of The Books Is Truly From Allaah:
      • Second: To Believe In The Books Whose Names We Know, Each According To Its Name:
      • Third: To Attest To Their Authentic Information:
      • Fourth: Acting Upon Its Un-Abrogated Statutes, Accepting And Submitting To Them:
    • The Belief In The Books Yields Great Benefits, Including:
      • First: Acknowledging Allaah’s Concern For His Creation Whereby He Sent To Every Nation A Book:
      • Second: To Recognize The Wisdom Of Allaah In His Shar’a (Judicial Laws):
      • Third: To Be Grateful For Allaah’s Favour Of Sending Down His Books Of Revelation:
  • The Belief In Ar-Rusul (The Messengers)
    • The Belief In The Messengers Comprises Four Matters:
      • First: To Believe That Their Message Is A True One From Allaah:
      • Second: To Believe In Those Of Them Whose Names We Know, Each According To His Name:
      • Third: To Believe In What Is Authentically Reported From Their News:
      • Fourth: To Act Upon The Sharee’ah Of The Messenger Who Is Sent To Us From Amongst Them, And He Is Muhammad [sal-Allaahu 'alayhe wa sallam]:
    • The Belief In The Messengers Yields Great Benefits, Including:
      • First: Acknowledging Allaah’s Mercy And Concern Towards His Creation Whereby He Sent Them The Messengers To Guide Them:
      • Second: Giving Thanks To Allaah On This Great Favour:
      • Third: Loving, Magnifying And Praising The Messengers In The Manner That Befits Them:
  • The Belief In The Last Day
    • The Belief In The Last Day Comprises Three Matters:
      • First: The Belief In Resurrection:
      • Second: The Belief In Recompense And Reckoning:
      • Third: The Belief In Al-Jannah And An-Naar:
    • Part Of The Belief In The Hereafter Is The Belief In What Occurs After Death, Like:
      • Fitnatul Qabr (The Affliction Of The Grave):
      • The Torment And Delight Of The Grave:
    • The Belief In The Last Day Has Many Benefits, Including:<UL TYPE=disc>
    • First: Awakening The Desire To Perform Acts Of Obedience:
    • Second: Arousing The Fear From Committing Acts Of Disobedience And Accepting Them:
    • Third: Comforting The Believer Over Matters Of This World That May Escape Him:
• The Belief In Al-Qadar
  • The Belief In Al-Qadar Comprises Four Matters:
    • First: The Belief That Allaah Knew Everything On The Whole And In Detail Which Took Place In The Past And Is Taking Or Will Take Place In The Future And Forever:
    • Second: The Belief That Allaah Wrote (Everything Pertaining To His Knowledge) In Al-Lauhul Mahfoudh:
    • Third: The Belief That All Created Things Do Not Come To Exist Except By The Will Of Allaah:
    • Fourth: The Belief That All Beings Are Created By Allaah:
  • The Belief In Al-Qadar Has Great Benefits, Amongst Them:
    • First: Depending Upon Allaah When Using The Means (By Which A Thing Is Brought About) So As Not To Depend Upon The Means Itself:
    • Second: Saving The Person From Having A High Opinion Of Himself Upon The Achievement Of His Objective:
    • Third: Securing A State Of Peace And Tranquillity Regarding What Befalls The Person Of What Had Been Preordained By Allaah:
  • Two Sects Went Astray Regarding Al-Qadar:
    • Al-Jabriyyah:
    • Al-Qadariyyah:
• The Ahdaaf (Objectives) Of The Islaamic 'Aqeedah
  • First: Establishing The Sincere Intention And Worship To Allaah Alone:
  • Second: Liberating The Mind And Thought From The Irrational And Chaotic Loss:
  • Third: Establishing Peace Of Mind And Sound Thinking:
  • Fourth: Safeguarding The Intention And Actions Against Deviation:
  • Fifth: To Take Matters With Resolution And Seriousness
  • Sixth: Establishing A Strong Ummah That Will Pay Any Price In Order To Consolidate Its Deen:
  • Seventh: Achieving Happiness In This Life And In The Hereafter: